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13th Sunday in Ordinary Time, Year B, 27 June 2021 Note: Homilies & Angelus / Regina Caeli of Pope Saint John Paul II, Pope Benedict XVI & Pope Francis I had been compiled for you after the Mass Readings below. Happy Reading! Liturgical Colour: Green.
Readings at Mass: See below or EWTN, USCCB.
First Reading: Wisdom 1:13-15,2:23-24 God takes no pleasure in the extinction of the living Death was not God’s doing, he takes no pleasure in the extinction of the living. To be – for this he created all; the world’s created things have health in them, in them no fatal poison can be found, and Hades holds no power on earth; for virtue is undying. Yet God did make man imperishable, he made him in the image of his own nature; it was the devil’s envy that brought death into the world, as those who are his partners will discover.
Responsorial Psalm: Psalm 29(30):2,4-6,11-13 I will praise you, Lord, you have rescued me.
I will praise you, Lord, you have rescued me and have not let my enemies rejoice over me. O Lord, you have raised my soul from the dead, restored me to life from those who sink into the grave.
Sing psalms to the Lord, you who love him, give thanks to his holy name. His anger lasts a moment; his favour all through life. At night there are tears, but joy comes with dawn.
The Lord listened and had pity. The Lord came to my help. For me you have changed my mourning into dancing: O Lord my God, I will thank you for ever.
Second Reading: 2 Corinthians 8:7,9,13-15 The Lord Jesus became poor for your sake, to make you rich You always have the most of everything – of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection – so we expect you to put the most into this work of mercy too. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. This does not mean that to give relief to others you ought to make things difficult for yourselves: it is a question of balancing what happens to be your surplus now against their present need, and one day they may have something to spare that will supply your own need. That is how we strike a balance: as scripture says: The man who gathered much had none too much, the man who gathered little did not go short.
Gospel Acclamation cf. John 6:63,68 Alleluia, alleluia! Your words are spirit, Lord, and they are life; you have the message of eternal life. Alleluia! Or: cf. 2 Timothy 1:10 Alleluia, alleluia! Our Saviour Jesus Christ abolished death and he has proclaimed life through the Good News. Alleluia!
Gospel: Mark 5:21-43 Little girl, I tell you to get up When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him. Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the crowd and touched his cloak. ‘If I can touch even his clothes,’ she had told herself ‘I shall be well again.’ And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her complaint. Immediately aware that power had gone out from him, Jesus turned round in the crowd and said, ‘Who touched my clothes?’ His disciples said to him, ‘You see how the crowd is pressing round you and yet you say, “Who touched me?”’ But he continued to look all round to see who had done it. Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. ‘My daughter,’ he said ‘your faith has restored you to health; go in peace and be free from your complaint.’ While he was still speaking some people arrived from the house of the synagogue official to say, ‘Your daughter is dead: why put the Master to any further trouble?’ But Jesus had overheard this remark of theirs and he said to the official, ‘Do not be afraid; only have faith.’ And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the official’s house and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, ‘Why all this commotion and crying? The child is not dead, but asleep.’ But they laughed at him. So he turned them all out and, taking with him the child’s father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, ‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’ The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat.
Acknowledgment: We thank the Publisher for allowing us to publish the Mass Readings to be used as reference for Homilies & Angelus / Regina Caeli of Pope Saint John Paul II, Pope Benedict XVI & Pope Francis I as a source of God’s encouragements to all of us around the World.
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Homilies, Angelus / Regina Caeli One of the values of a holiday is that of meeting and spending time with others in an unselfish way, for the pleasure of friendship and for sharing quiet moments together. However, knowing the human mind and the influences of a consumer society, I would like to suggest, especially to young people, that you take healthy vacations, ones that provide a healthy escape, avoiding harmful abuses of your health and that of others. Otherwise you will end up wasting your time and resources, and you will return from your long-awaited “holidays” without any benefit. Escape can be beneficial, as long as one does not escape from sound moral criteria and simply from the necessary respect for one’s own health. The right to a holiday must not let us forget those who for various reasons cannot leave their everyday surroundings because they are hampered by age, reasons of health or work, financial constraints or other problems. During the summer certain essential public services are even more necessary, and the presence of volunteers, who care for those most alone, proves quite valuable. Pope Saint John Paul II (Angelus, 6 July 1997)
Today, 6 July, we conclude the celebration of the 100th anniversary of the death of St Maria Goretti, "little and sweet martyr of purity", as my venerable Predecessor Pius XII defined her. Her mortal remains rest in the Church of Nettuno in the Diocese of Albano, and her beautiful spirit lives in God's glory. What does this fragile but christianly mature girl say to today's young people, through her life and above all through her heroic death? Marietta, as she was lovingly called, reminds the youth of the third millennium that true happiness demands courage and a spirit of sacrifice, refusing every compromise with evil and having the disposition to pay personally, even with death, faithful to God and his commandments. How timely this message is! Today, pleasure, selfishness and directly immoral actions are often exalted in the name of the false ideals of liberty and happiness. It is essential to reaffirm clearly that purity of heart and of body go together, because chastity "is the custodian" of authentic love. Pope Saint John Paul II (Angelus, 6 July 2003)
Dear Brothers, it is written in Genesis that the blood of Abel, killed by his brother Caine, cries to God from the earth (cf. 4: 10). And, unfortunately, today as in the past, this cry never ceases, as human blood continues to be shed because of violence, injustice and hatred. When will human beings learn that life is sacred and belongs to God alone? When will they understand that we are all brothers and sisters? To the cry which rises from so many parts of the earth for the blood that is spilled, God responds with the Blood of his Son, who gave his life for us. Christ did not respond to evil with evil but with goodness, with his infinite love. The Blood of Christ is the pledge of God's faithful love for humanity. Every human being, even in conditions of extreme moral wretchedness can say, fixing his eyes on the wounds of the Crucified One: "God has not abandoned me, he loves me, he has given his life for me", and thus rediscover hope. May the Virgin Mary, who at the foot of the Cross together with the Apostle John received the testament of Jesus' Blood, help us to rediscover the inestimable richness of this grace and to feel deep and everlasting gratitude for it. Pope Benedict XVI (Angelus, 5 July 2009)
In the first episode, in fact, on hearing that Jairus’ little daughter was dead, Jesus tells the ruler of the Synagogue. “Do not fear, only believe” (v. 36). He takes the child’s father with him to the room where the child is lying and exclaims: “Little girl, I say to you, arise” (v. 41). And she rose and walked. Saint Jerome commented on these words, underlining Jesus’ saving power: “Little girl, stand up for my sake, not for your own merit but for my grace. Therefore get up for me: being healed does not depend on your own virtues (Homily on the Gospel according to Mark, 3). The second episode, that of the woman with the haemorrhage, highlights once again that Jesus came to save the human being in his totality. Indeed, the miracle takes place in two phases: first comes the physical healing, but this is closely linked with the deeper healing, the healing which God’s grace gives to those who open themselves to him with faith. Jesus says to the woman: “Daughter, your faith has made you well; go in peace, and be healed of your disease” (Mark 5:34). These two stories of healing invite us to go beyond a purely horizontal and materialistic vision of life. We ask God to heal so many problems, our practical needs, and this is right, but what we must ask him for insistently is an ever firmer faith, so that the Lord may renew our life, as well as firm trust in his love, in his Providence that never abandons us. Jesus who is attentive to human suffering also makes us think of all those who help the sick to carry their cross, particularly doctors, health-care workers and all the people who guarantee religious assistance in clinics and hospitals. They are “reserves of love”, who bring serenity and hope to the suffering. In the Encyclical Deus Caritas Est I remarked: in this invaluable service professional competence is essential... training is a primary, fundamental requirement, but it is not sufficient on its own. We are dealing with human beings... who need humanity. They need heartfelt concern. “Consequently, in addition to their necessary professional training, these charity workers need a ‘formation of the heart’: they need to be led to that encounter with God in Christ which awakens their love and opens their spirits to others” (n. 31). Pope Benedict XVI (Angelus, 1 July 2012)
These two episodes — a healing and a resurrection — share one core: faith. The message is clear, and it can be summed up in one question: do we believe that Jesus can heal us and can raise us from the dead? The entire Gospel is written in the light of this faith: Jesus is risen, He has conquered death, and by his victory we too will rise again. This faith, which for the first Christians was sure, can tarnish and become uncertain, to the point that some may confuse resurrection with reincarnation. The Word of God this Sunday invites us to live in the certainty of the Resurrection: Jesus is the Lord, Jesus has power over evil and over death, and He wants to lead us to house of the Father, where life reigns. And there we will all meet again, all of us here in this square today, we will meet again in the house of the Father, in the life that Jesus will give us. The Resurrection of Christ acts in history as the principle of renewal and hope. Anyone who is desperate and tired to death, if he entrusts himself to Jesus and to his love, can begin to live again. And to begin a new life, to change life is a way of rising again, of resurrecting. Faith is a force of life, it gives fullness to our humanity; and those who believe in Christ must acknowledge this in order to promote life in every situation, in order to let everyone, especially the weakest, experience the love of God who frees and saves. Let us ask the Lord, through the intercession of the Virgin Mary, for the gift of a strong and courageous faith, that might urge us to be diffusers of hope and life among our brothers and sisters. Pope Francis I (Angelus 28 June 2015)
This Sunday’s Gospel passage (cf. Mark 5:21-43) presents two miracles performed by Jesus, almost describing them as a type of triumphal march toward life. Initially the Evangelist speaks about a certain Jairus, one of the rulers of the Synagogue, who approaches Jesus and beseeches Him to go to his home because his 12-year-old daughter is dying. Jesus agrees and goes with him; but, along the way, word arrives that the girl is dead. We can imagine that father’s reaction. But Jesus says to him: “Do not fear, only believe” (36). When they arrive at Jairus’ house, Jesus sends out the people who were weeping — there were also women mourners who were wailing loudly — and He enters the room with just the parents and the three disciples, and speaking to the dead girl He says: “Little girl, I say to you, arise” (v. 41). And immediately the girl gets up, as if waking from a deep sleep (cf. v. 42).
Within the narrative of this miracle, Mark adds another: the healing of a woman who suffers from a haemorrhage and is healed as soon as she touches Jesus’ garment (cf. v. 27). Here what is striking is the fact that this woman’s faith attracts — to me the word “robs” comes to mind — the divine saving power that is in Christ, who, feeling that “power had gone forth from him”, tried to understand who it was. And when the woman, with much shame, comes forward and confesses the whole truth, He tells her: “Daughter, your faith has made you well” (v. 34).
It is a matter of two interlocking narratives, with a single core: faith; and they show Jesus as the wellspring of life, as the One who restores life to those who trust fully in him. The two protagonists, that is, the little girl’s father and the sick woman, are not disciples of Jesus yet they are satisfied through their faith. They have faith in that man. From this we understand that all are permitted on the Lord’s path: no one should feel as an intruder, an interloper or one who has no right. To have access to His heart, to Jesus’ heart, there is only one requirement: to feel in need of healing and to entrust yourself to Him. I ask you: do each of you feel that you need to be healed? Of something, of some sin, of some problem? And, if you feel this, do you have faith in Jesus? These are the two requirements in order to be healed, in order to have access to his heart: to feel in need of healing and to entrust yourself to Him. Jesus goes to discover these people among the crowd and removes them from anonymity, frees them from the fear of living and of taking risks. He does so with a look and a word which sets them back on the path after much suffering and humiliation. We too are called to learn and to imitate these freeing words and this gaze which restores the will to live to those who lack it.
In this Gospel passage the themes of faith and of new life, which Jesus came to offer to all, are intertwined. When he enters the house where the dead girl lies, he sends outside those who are weeping and making tumult (cf. v. 40), and he says: “The child is not dead but sleeping” (v. 39). Jesus is Lord, and before him physical death is like a dream: there is no reason to despair. Another death is the one to fear: that of the heart hardened by evil! Yes, we should be afraid of that one! When we feel we have a hardened heart, a heart that is hardened, allow me to say, a mummified heart, we should be afraid of this. This is the death of the heart. But sin too, the mummified heart too, is never the last word with Jesus, because he has brought us the infinite mercy of the Father. And even if we have hit rock bottom, his tender and strong voice reaches us: “I say to you, arise!”. It is beautiful to hear that word of Jesus addressed to each one of us: “I say to you, arise! Go. Stand up. Take courage, arise!”. Jesus restores life to the little girl and restores life to the healed woman: life and faith to both.
Let us ask the Virgin Mary to accompany our journey of faith and of concrete love, especially toward those who are in need. Let us invoke her maternal intercession for our brothers and sisters who are suffering in body and in spirit. Pope Francis I (Angelus, 1 July 2018)
Note: This webpage has many hyperlinks to the Vatican Webpage. The above extracts were compiled for your easy reading. This Publication is aimed to encourage all of Goodwill around the World. It is not for business or profit purposes but it is our way to thank our Creator for His continuous blessings!
Compiled on 1 July 2018 Last updated: Solemnity of the Nativity of St John the Baptist, 24 June, 21:00 SGT, 26 June 2021, 8:30 SGT.
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