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7th Sunday in Ordinary Time, Year C

Note: Homilies & Angelus / Regina Caeli of Pope Saint John Paul II, Pope Benedict XVI & Pope Francis I had been compiled for you after the Mass Readings below. Happy Reading!

 

Readings at Mass

Liturgical Colour: Green.

 

First Reading: 1 Samuel 26:2,7-9,11-13,22-23

Do not lift your hand against the Lord's anointed

 

Saul set off and went down to the wilderness of Ziph, accompanied by three thousand men chosen from Israel to search for David in the wilderness of Ziph.

 

      In the dark David and Abishai made their way towards the force, where they found Saul lying asleep inside the camp, his spear stuck in the ground beside his head, with Abner and the troops lying round him.

 

      Then Abishai said to David, ‘Today God has put your enemy in your power; so now let me pin him to the ground with his own spear. Just one stroke! I will not need to strike him twice.’ David answered Abishai, ‘Do not kill him, for who can lift his hand against the Lord’s anointed and be without guilt? The Lord forbid that I should raise my hand against the Lord’s anointed! But now take the spear beside his head and the pitcher of water and let us go away.’ David took the spear and the pitcher of water from beside Saul’s head, and they made off. No one saw, no one knew, no one woke up; they were all asleep, for a deep sleep from the Lord had fallen on them.

 

      David crossed to the other side and halted on the top of the mountain a long way off; there was a wide space between them. He called out, ‘Here is the king’s spear. Let one of the soldiers come across and take it. The Lord repays everyone for his uprightness and loyalty. Today the Lord put you in my power, but I would not raise my hand against the Lord’s anointed.’

 

Responsorial Psalm: Psalm 102 (103) :1-4, 8, 10, 12-13

The Lord is compassion and love.

 

My soul, give thanks to the Lord, all my being, bless his holy name.

My soul, give thanks to the Lord and never forget all his blessings.

 

It is he who forgives all your guilt, who heals every one of your ills,

who redeems your life from the grave, who crowns you with love and compassion.

 

The Lord is compassion and love, slow to anger and rich in mercy.

He does not treat us according to our sins nor repay us according to our faults.

 

As far as the east is from the west so far does he remove our sins.

As a father has compassion on his sons, the Lord has pity on those who fear him.

 

Second Reading: 1 Corinthians 15:45-49

The first Adam became a living soul; the last Adam, a life-giving spirit

 

The first man, Adam, as scripture says, became a living soul; but the last Adam has become a life-giving spirit. That is, first the one with the soul, not the spirit, and after that, the one with the spirit. The first man, being from the earth, is earthly by nature; the second man is from heaven. As this earthly man was, so are we on earth; and as the heavenly man is, so are we in heaven. And we, who have been modelled on the earthly man, will be modelled on the heavenly man.

 

Gospel Acclamation

cf. Acts 16:14

Alleluia, alleluia!

Open our heart, O Lord,

to accept the words of your Son.

Alleluia!

 

Or:

John 13:34

Alleluia, alleluia!

I give you a new commandment:

love one another just as I have loved you,

says the Lord.

Alleluia!

 

Gospel: Luke 6:27-38

Love your enemies

 

Jesus said to his disciples: ‘I say this to you who are listening: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly. To the man who slaps you on one cheek, present the other cheek too; to the man who takes your cloak from you, do not refuse your tunic. Give to everyone who asks you, and do not ask for your property back from the man who robs you. Treat others as you would like them to treat you. If you love those who love you, what thanks can you expect? Even sinners love those who love them. And if you do good to those who do good to you, what thanks can you expect? For even sinners do that much. And if you lend to those from whom you hope to receive, what thanks can you expect? Even sinners lend to sinners to get back the same amount. Instead, love your enemies and do good, and lend without any hope of return. You will have a great reward, and you will be sons of the Most High, for he himself is kind to the ungrateful and the wicked.

 

      ‘Be compassionate as your Father is compassionate. Do not judge, and you will not be judged yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned. Give, and there will be gifts for you: a full measure, pressed down, shaken together, and running over, will be poured into your lap; because the amount you measure out is the amount you will be given back.’

 

Acknowledgment: We thank the Publisher for allowing us to publish the Mass Readings to be used as reference for Homilies & Angelus / Regina Caeli of Pope Saint John Paul II, Pope Benedict XVI & Pope Francis I as a source of God’s encouragements to all of us around the World.

 

Homilies, Angelus / Regina Caeli

 

A. Pope Saint John Paul II

 

Homily, 22 February 1998

3. “Tend the flock of God ... being examples to the flock” (1 Peter 5:2-3). By becoming this high ecclesial Senate, venerable Brothers, you are accepting responsibility to be Pastors of the Church at a new and higher level. You are not only entrusted with the office of electing the Pope, but also with that of sharing his concern for all the Christian people. You are already praiseworthy for all the generous and zealous work of your episcopal ministry carried out in renowned Dioceses in so many parts of the world or in dedicated service to the Apostolic See in various and demanding tasks. 

 

The new dignity, to which you are now called by your appointment as Cardinals, is meant to show appreciation of your lengthy work in God’s vineyard and to pay tribute to your communities and nations of origin, of which you are the worthy representatives in the Church. At the same time, it invests you with new and more important responsibilities, asking you to be even more available to Christ and to his whole Mystical Body. 

 

This new rootedness in Christ and in the Church thus commits you to a more courageous service of the Gospel and to unreserved dedication to your brothers and sisters. It also asks for your total self-giving to the point of shedding blood, which the purple colour of your cardinalitial robes symbolizes. “Usque ad sanguinis effusionem...”. This radical readiness to give your life for Christ is constantly nourished by a strong and humble faith. Be conscious of the mission the Lord entrusts to you today! Rely on him! God is faithful to his promises. Always work for him, in the certainty, as the Apostle Peter says, that “when the chief Shepherd is manifested you will obtain the unfading crown of glory” (1 Peter 5:4). 

 

 4. “I myself will pasture my sheep ... The lost I will seek out, the strayed I will bring back” (Ezekiel 34:15-16). Do not let yourselves be disheartened by life’s inevitable difficulties! The prophet Ezekiel, as we heard in the first reading, assures us that the Lord himself will care for his people. You are called to become the visible sign of God’s concern for his inheritance by imitating Christ the Good Shepherd, who gathers humanity, dispersed by sin, into a single flock around himself. 

 

And how can we not emphasize that this task of shepherding the flock is entrusted to you at a special moment in the history of the Church and of humanity? We are living at a historic transition from the second to the third millennium, whose dawn we can see rapidly approaching: we are on our way towards the Great Jubilee of the Year 2000. In every part of the world fervent apostolic and missionary activities are under way for making this event an occasion of spiritual renewal for all believers. May this historic moment be an extraordinary springtime of hope for believers and for all humanity! 

 

5. Let us entrust these hopes to the Blessed Virgin Mary, ever present in the Christian Community from its beginning, as, gathered in prayer or dedicated to proclaiming the Gospel to everyone, it awaits and prepares the coming of Christ, the Lord of History. To her, venerable Brothers, we entrust our new ecclesial service with a view to the Great Jubilee event; let us place in her hands the expectations and hopes of every believer and of all humanity.

Pope Saint John Paul II (Homily, 22 February 1998)

 

Angelus, 22 February 1998

1. “You are Peter and on this rock I will build my Church” (Matthew 16:18). Christ’s words to the Apostle Peter at Caesarea Philippi clearly illustrate the basic elements of today’s celebration. First of all, the feast of the Chair of St Peter is a very important occasion for this basilica, the heart of the Catholic world and the daily goal of many pilgrims. In addition, the presentation of rings to the new Cardinals created at the Ordinary Public Consistory I had the joy of holding yesterday enriches this liturgy with further ecclesial significance. 

 

The Gospel passage presents Peter who, prompted by a divine inspiration, shows his total adherence to Jesus, the promised Messiah and Son of God. In response to this clear profession of faith, which Peter also makes on behalf of the other Apostles, Christ reveals the mission he intends to entrust to him, that of being the “rock” on which the entire spiritual edifice of the Church is built. 

 

“You are Peter!”. The ministry, entrusted to Peter and his Successors, of being the solid rock on which the ecclesial community is supported is the guarantee of the Church’s unity, the safeguarding of the integrity of the deposit of faith and the foundation of the communion of all the members of God’s People. Today’s liturgical feast is thus an invitation to reflect on the Bishop of Rome’s “Petrine service” to the universal Church. The Cardinals, who constitute the Church's senate and are the Pope’s first collaborators in his universal pastoral service, are united in a special way with the Chair of Peter. 

 

How providential it is, then, that today we are celebrating both the feast of the Chair of Peter and the increase of the College of Cardinals by the appointment of 20 new members, prelates who have given proof of their wisdom and deep spirit of communion with the Apostolic See in generous and faithful service to the Ecclesial Community. We entrust them all in prayer to the Lord, so that their Gospel witness may continue to be a luminous example for the entire People of God.

Pope Saint John Paul II (Angelus, 22 February 1998)

 

Homily, 18 February 2001

1. "It is the spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life" (John 6: 63). 

 

We have just heard these words spoken by Jesus at the synagogue of Capernaum after the multiplication of the loaves, which took place near the Sea of Tiberius. They are part of the great discourse "on the bread of life" and prompt us to meditate on the immense gift of the Eucharist:  "If anyone eats of this bread, he will live for ever" (cf.  John 6: 51). Jesus is the Eternal Word of salvation, the bread come down from heaven which becomes the supreme gift for the salvation of all humanity, a gift sealed by the sacrifice of the Cross. 

 

By taking part in the banquet of the Word and the Bread of eternal life, we enter into intimacy with the great mystery of Faith. We mystically ascend Golgotha, where the truth that frees and the love that transforms the world triumphed. The crucified and risen Christ welcomes us today to his table and once again gives us his Spirit.

 

7. Armenian people, keep your gaze firmly set on Christ, the Way, the Truth and the Life! He is the hope that never disappoints, the Light that dispels the darkness of evil. Christ guides your steps:  be not afraid! 

 

The Holy Mother of God is protecting you; the Armenian saints are interceding for you, especially St Gregory the Illuminator, whom we will shortly invoke as "the pillar of light for the holy Armenian Church", and "the saving ark of the Armenian people". 

 

The Bishop of Rome and the whole Catholic Church are also close to you. Armenian people, whom today I embrace with affection, go forth in the faith of your fathers and pass its torch on to the generations to come. 

 

And you, Christ our God, grant us all to be worthy one day of entering the heavenly abode of light and to inherit your kingdom prepared for your saints from the beginning of the world. 

 

Glory to you, with the Father and the Holy Spirit, now and always and for ever and ever. Amen!

Pope Saint John Paul II (Homily, 18 February 2001)

 

Angelus, 18 February 2001

1. This morning I had the joy of presiding at a Divine Liturgy in St Peter's Basilica on the occasion of the 1,700th anniversary of the Baptism of the Armenian people. Historical tradition, in fact, establishes 301 as the date of their conversion to the Christian faith, when King Tiridates III, his relatives and the entire community were baptized by St Gregory, called "the Illuminator". Since then the Gospel and Armenian identity have journeyed together inseparably.

 

Armenia is thus considered the first nation to have embraced Christianity, even before it was accepted in the Roman Empire.

 

2. In reviewing the 17 centuries of this people's history, we note how martyrdom is a constant element in that history. On various occasions Armenians have had to pay with harsh suffering for their intention to remain faithful to their Christian identity, down to the tragic events at the end of the 19th century and in the first years of the 1900s. On this special occasion we wish to pay homage to the sacrifice of Armenian Christians, including those in the diaspora, who took the light of the Gospel with them and preserved all their spiritual and cultural heritage.

 

As we affectionately salute these brothers and sisters, we assure them of the constant solidarity of the whole Church. Armenia is the cradle of a unique civilization, as its treasures of art and culture testify. Having endured so many difficult moments, may it now live in peace and contribute its particular genius to the cultural and spiritual growth of humanity.

Pope Saint John Paul II (Angelus, 18 February 2001)

 

Angelus, 22 February 2004

1. Today, 22 February, is the liturgical Feast of the  Chair of St Peter. It sheds light on the special ministry of strengthening and guiding the Church in the unity of the faith which the Lord entrusted to the Head of the Apostles. It consists in this ministerium petrinum (Petrine ministry), the particular service that the Bishop of Rome is called to render to the entire Christian people. It is an indispensable mission that is not built on human prerogatives but on Christ himself, the cornerstone of the Ecclesial Community.

 

Let us pray that the Church in the different cultures, languages and traditions will be unanimous in believing and professing the truths of faith and morals passed down by the Apostles.

 

2. To become aware of the Church as the mystery of unity, dear brothers and sisters, we must fix our gaze on Christ. And Lent, which we will begin next Wednesday with the austere and meaningful rite of the imposition of ashes, is a privileged season for intensifying our  commitment to conversion to Christ. The Lenten journey will thus become a favourable time to examine ourselves with sincerity and truth, to restore order in our personal life and in our relationships with others and with God. "Repent and believe in the Gospel" (Mark 1: 15). This is the invitation of the liturgy that will accompany us in the coming weeks until the Easter celebrations.

 

3. May the Virgin Mother of God support us on this demanding spiritual journey. May she make us docile to listening to the Word of God, which urges us to personal conversion and fraternal reconciliation. May Mary guide us to the encounter with Christ in the Paschal Mystery of his death and Resurrection!

Pope Saint John Paul II (Angelus, 22 February 2004)

 

B. Pope Benedict XVI

 

Angelus, 18 February 2007

This Sunday's Gospel contains some of the most typical and forceful words of Jesus' preaching: "Love your enemies" (Luke 6: 27). It is taken from Luke's Gospel but is also found in Matthew's (5: 44), in the context of the programmatic discourse that opens with the famous "Beatitudes". Jesus delivered it in Galilee at the beginning of his public life: it is, as it were, a "manifesto" presented to all, in which he asks for his disciples' adherence, proposing his model of life to them in radical terms.

 

But what do his words mean? Why does Jesus ask us to love precisely our enemies, that is, a love which exceeds human capacities?

 

Actually, Christ's proposal is realistic because it takes into account that in the world there is too much violence, too much injustice, and therefore that this situation cannot be overcome except by countering it with more love, with more goodness. This "more" comes from God: it is his mercy which was made flesh in Jesus and which alone can "tip the balance" of the world from evil to good, starting with that small and decisive "world" which is the human heart.

 

This Gospel passage is rightly considered the magna carta of Christian non-violence. It does not consist in succumbing to evil, as a false interpretation of "turning the other cheek" (cf. Luke 6: 29) claims, but in responding to evil with good (cf. Romans 12: 17-21) and thereby breaking the chain of injustice.

 

One then understands that for Christians, non-violence is not merely tactical behaviour but a person's way of being, the attitude of one who is so convinced of God's love and power that he is not afraid to tackle evil with the weapons of love and truth alone.

 

Love of one's enemy constitutes the nucleus of the "Christian revolution", a revolution not based on strategies of economic, political or media power: the revolution of love, a love that does not rely ultimately on human resources but is a gift of God which is obtained by trusting solely and unreservedly in his merciful goodness. Here is the newness of the Gospel which silently changes the world! Here is the heroism of the "lowly" who believe in God's love and spread it, even at the cost of their lives.

 

Dear brothers and sisters, Lent, which will begin this Wednesday with the Rite of Ashes, is the favourable season in which all Christians are asked to convert ever more deeply to Christ's love.

 

Let us ask the Virgin Mary, docile disciple of the Redeemer who helps us to allow ourselves to be won over without reserve by that love, to learn to love as he loved us, to be merciful as Our Father in Heaven is merciful (cf. Luke 6: 36).

Pope Benedict XVI (Angelus, 18 February 2007)

 

2010 & 2013 had entered the Lenten Season.

 

C. Pope Francis I

 

Not applicable. 2016 had entered the Lenten Season.

 

Homilies 2019

 

Angelus 2019

 

Audiences 2019

 

Note: This webpage has many hyperlinks to the Vatican Webpage. The above extracts were compiled for your easy reading.

This Publication is aimed to encourage all of Goodwill around the World. It is not for business or profit purposes but it is our way to thank our Creator for His continuous blessings!

 

Compiled on 17 February 2019

 

 

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