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Pope Francis Angelus 2021:
All Saints’ Day November 1 2021 Angelus Prayer Pope Francis Video , Video (American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: Today we are celebrating All Saints, and in the Liturgy the “programmatic” message of Jesus resounds: namely, the Beatitudes (cf. Matthew 5:1-12a). They show us the path that leads to the Kingdom of God and to happiness: the path of humility, compassion, meekness, justice and peace. To be a saint is to walk on this road. Let us now focus on two aspects of this way of life. Two aspects that are proper to this saintly way of life: joy and prophecy.
Joy. Jesus begins with the word “Blessed” (Matthew 5:3). It is the main proclamation, that of an unprecedented happiness. Beatitude, holiness, is not a life plan made up only of effort and renunciation, but is above all the joyful discovery of being God’s beloved children. And this fills you with joy. It is not a human achievement, it is a gift we receive: we are holy because God, who is the Holy One, comes to dwell in our lives. It is he who gives holiness to us. This is why we are blessed! The joy of the Christian, then, is not a fleeting emotion or a simple human optimism, but the certainty of being able to face every situation under God’s loving gaze, with the courage and strength that come from him. Even in the midst of many tribulations, the saints experienced this joy and bore witness to it. Without joy, faith becomes a rigorous and oppressive exercise, and runs the risk of ailing with sadness. Let us consider this word: ailing with sadness. A desert Father said that sadness is “a worm that burrows into the heart”, which corrodes life (cf. Evagrius Ponticus, The Eight Spirits of Evil, XI). Let us ask ourselves this: are we joyful Christians? Am I a joyful Christian or not? Do we spread joy or are we dull, sad people, with a funeral face? Remember that there is no holiness without joy!
The second aspect: prophecy. The Beatitudes are addressed to the poor, the afflicted, those who hunger for justice. Those who believe themselves to be rich, successful and secure base everything on themselves and close themselves off from God and their brothers and sisters, whereas those who know that they are poor and not self-sufficient remain open to God and to their neighbour. And they find joy. The Beatitudes, then, are the prophecy of a new humanity, of a new way of living: making oneself small and entrusting oneself to God, instead of prevailing over others; being meek, instead of seeking to impose oneself; practising mercy, instead of thinking only of oneself; committing oneself to justice and peace, instead of promoting injustice and inequality, even by connivance. Holiness is accepting and putting into practice, with God’s help, this prophecy that revolutionises the world. Pope Francis I (Angelus, 1 November 2021)
31st Sunday in Ordinary Time, Year B October 31 2021 Angelus Prayer Pope Francis Video , Video (American Sign Language) , Text. Mass Readings, Past Homilies and Angelus Extracts: Dear brothers and sisters, the Lord does not seek skilled commentators of the Scriptures, as much as he seeks docile hearts that, welcoming his Word, allow themselves to be changed within. This is why it is so important to be familiar with the Gospel, to always have it at hand — even a small-sized Gospel in our pockets, in our purses to read and reread, to be passionate about it. When we do this, Jesus, the Word of the Father, enters into our hearts, he becomes intimate with us and we bear fruit in Him. Let us take for example today’s Gospel: it is not enough to read it and understand that we should love God and our neighbour. It is necessary that this commandment, which is the “great commandment”, resound in us, that it be assimilated, that it become the voice of our conscience. This way, it does not remain a dead letter, in the drawer of the heart, because the Holy Spirit makes the seed of that Word germinate in us. And the Word of God works, it is always in motion, it is living and active (cf. Hebrews 4:12). So each one of us can become a living, different and original “translation”, not a repetition but a living, different and original “translation” of the one Word of love that God gives us. This is what we see in the lives of the Saints for example. None of them is the same as another. They are all different, but with the same Word of God. Pope Francis I (Angelus, 31 October 2021)
30th Sunday in Ordinary Time, Year B October 24 2021 Angelus Prayer Pope Francis Video , Video (American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: Bartimaeus does not use many words. He says what is essential and entrusts himself to God’s love which can make his life flourish again by doing what is humanly impossible. This is why he does not ask the Lord for alms, but makes everything be seen — his blindness and his suffering which was far more than not being able to see. His blindness was the tip of the iceberg ; but there must have been wounds, humiliations, broken dreams, mistakes, remorse in his heart. He prayed with his heart. And what about us? When we ask for God’s grace, do we also include in our prayer our own history, our wounds, our humiliations, our broken dreams, our mistakes and our regrets?
“Jesus, Son of David, have mercy on me.” Let us, too, recite this prayer today. Let us repeat it and ask ourselves: “What is my prayer like”? Let each of us ask ourselves: “What is my prayer like”? Is it courageous, does it contain the good insistence of Bartimaeus, does it know how to “take hold” of the Lord as he passes, or is it rather content with making a formal greeting every now and then, when I remember? Those lukewarm prayers that do not help at all. Furthermore, is my prayer “substantial”, does it bare my heart before the Lord? Do I take my story and life experience to him? Or is it anaemic, superficial, made up of rituals, without feeling and without heart? When faith is alive, prayer is heartfelt: it does not beg for spare change, it is not reduced to the needs of the moment. We must ask everything of Jesus, who can do everything. Do not forget this. We must ask everything of Jesus, with my insistence before Him. He cannot wait to pour out his grace and joy into our hearts… Pope Francis I (Angelus, 24 October 2021)
29th Sunday in Ordinary Time, Year B 17 October 2021 Angelus prayer Pope Francis Video , Video (American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: God is love and love is humble, it does not exalt itself, but comes down like the rain that falls to the earth and brings life. But how can we adopt the same direction as Jesus, going from raising ourselves up to immersing ourselves, from the mentality of prestige, worldly prestige, to that of service, Christian service? Dedication is needed, but that is not enough. It is difficult alone, but not impossible, for we have a strength within that helps us. It is the strength of Baptism, of that immersion in Jesus that all of us have already received through grace that directs us, moving us to follow him instead of seeking our interests, but to put ourselves at the service of others. It is a grace, a fire that the Spirit has kindled in us that needs to be nurtured. Today, let us ask the Holy Spirit to renew the grace of Baptism in us, that immersion in Jesus, in his way of being, to be more like servants, to be servants like he has been with us. Pope Francis I (Angelus, 17 October 2021)
28th Sunday in Ordinary Time, Year B 10 October 2021 Angelus prayer Pope Francis Video , Video (American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: Dear brothers and sisters, a faith without giving, a faith without gratuitousness is an incomplete faith. We could compare it to rich and nourishing food that nonetheless lacks flavour, or a more or less well-played game, but without a goal: no, it isn’t good, it lacks “salt”. A faith without giving, without gratuitousness, without works of charity, makes us sad in the end: just like that man whose “face fell” and returned home “sorrowful”, even though he had been looked upon with love by Jesus in person. Today we can ask ourselves: “At what point is my faith? Do I experience it as something mechanical, like a relationship of duty or interest with God? Do I remember to nourish it by letting myself be looked at and loved by Jesus?” Letting oneself be looked at and loved by Jesus; letting Jesus look at us, love us. “And, attracted by him, do I respond freely, with generosity, with all my heart?”. Pope Francis I (Angelus, 10 October 2021)
27th Sunday in Ordinary Time, Year B October 3 2021 Angelus prayer Pope Francis Video , Video (American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: In life, recognising one’s littleness is a starting point for becoming great. If we think about it, we grow not so much on the basis of our successes and the things we have, but above all in difficult and fragile moments. There, in our need, we mature; there we open our hearts to God, to others, to the meaning of life. Let us open our eyes to others. Let us open our eyes, when we are little, to the true meaning of life. When we feel small in the face of a problem, small in front of a cross, an illness, when we experience fatigue and loneliness, let us not get discouraged. The mask of superficiality is falling and our radical weakness is re-emerging: it is our common ground, our treasure, because with God weakness is not an obstacle but an opportunity. A beautiful prayer would be this: “Lord, look at my frailties…” and to list them before Him. This is a good attitude before God. Pope Francis I (Angelus, 3 October 2021)
26th Sunday in Ordinary Time, Year B 26 September 2021 Angelus prayer Pope Francis Video , Video (American Sign Language) , Text Mass Readings, Past Homilies and Angelus Extracts: …But we need to be vigilant about closure in the Church too. Because the devil, who is the divider — this is what the word “devil” means, the one who divides — always insinuates suspicions to divide and exclude people. He tempts by using cunning, and it can happen as with those disciples, who ended up excluding even someone who had cast out the devil himself! Sometimes we too, instead of being humble and open communities, can give the impression of being the “top of the class” and keep others at a distance; instead of trying to walk with everyone, we can show off our “believer’s license”: “I am a believer”, “I am Catholic”, “I belong to this association, to that one”, and the others, poor things, do not. This is a sin. Showing off one’s “believer’s license” to judge and exclude. Let us ask for the grace to overcome the temptation to judge and to categorise, and may God preserve us from the “nest” mentality, that of jealously guarding ourselves in the small group of those who consider themselves good: the priest with his loyal followers, the pastoral workers closed off among themselves so that no one can infiltrate, the movements and associations in their own particular charism, and so on. Closed. All this runs the risk of turning Christian communities into places of separation and not of communion. The Holy Spirit does not want closure; He wants openness, welcoming communities where there is a place for everyone. Pope Francis I (Angelus, 26 September 2021)
25th Sunday in Ordinary Time, Angelus 19 September 2021 Video , Video (American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: After having spoken of the primacy of service, Jesus does something precisely to illustrate this. We have seen that Jesus’ actions are stronger than the words he uses. And what is that action? He takes a child and puts him in the midst of the disciples, at the center, in the most important place (cf. Mark 9: 36). In the Gospel, the child does not symbolize innocence so much as littleness. For like children, the little ones depend on others, on adults, they need to receive. Jesus embraces those children and says that those who welcome a little one, a child, welcome him (cf. v. 37). The ones who are to be served above all are: those in need of receiving who cannot give anything in return. To serve those who need to receive and cannot give anything in return. In welcoming those on the margins, the neglected, we welcome Jesus because He is there. And in the little one, in the poor person we serve, we also receive God’s tender embrace.
Dear brothers and sisters, challenged by the Gospel, let us ask ourselves: Am I, who follow Jesus, interested in the one who is neglected? Or am I rather seeking personal gratification, like the disciples that day? Do I understand life in terms of competing to make room for myself at others’ expense, or do I believe that being first means serving? And, concretely: do I dedicate time to a “little one”, to a person who has no means to pay me back? Am I concerned about someone who cannot give me anything in return, or only with my relatives and friends? These are the questions we need to ask ourselves. Pope Francis I (Angelus, 19 September 2021)
24th Sunday in Ordinary Time, Angelus 12 September 2021 Video (English + American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: The word “Eucharist” means “thanksgiving”… In renewing my gratitude to the civil and religious authorities who welcomed me, I want to say köszönöm [thank you]: thank you to you, the people of Hungary. The official song of the Congress has reminded you: “For a thousand years the cross was the column of your salvation. Now may the sign of Christ be for you also the promise of a better future”. This is what I wish for you: that the cross be your bridge between the past and the future. Religious sentiment has been the lifeblood of this nation, so attached to its roots. Yet the cross, planted in the ground, not only invites us to be well-rooted, it also raises and extends its arms towards everyone. The cross urges us to keep our roots firm, but without defensiveness; to draw from the wellsprings, opening ourselves to the thirst of the men and women of our time. My wish is that you be like that: grounded and open, rooted and considerate. Isten éltessen! [God bless you!] The “Mission Cross” is the symbol of this Congress: may it lead you to proclaim with your lives the liberating Gospel of God’s boundless love for each person. Amid the present-day famine of love, men and women long for this nourishment. Pope Francis I (Angelus, 12 September 2021)
23th Sunday in Ordinary Time, Angelus 5 September 2021 Video , Video (American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: And the same is true with the Lord. It is good to inundate Him with requests, but it is better that we first of all listen to him. Jesus requests this. In the Gospel, when they ask him what is the first commandment, he answered: “Hear, O Israel”. Then he added the first commandment: “You shall love the Lord your God with all your heart…(and) your neighbour as yourself” (Mark 12:28-31). But first of all, “Hear, O Israel”. Do we remember to listen to the Lord? We are Christians, but sometimes with the thousands of words we hear every day, we do not find a moment to let a few words of the Gospel resound in us. Jesus is the Word: if we do not stop to listen to Him, He moves on. Saint Augustine said, “I fear that Jesus will pass by me unnoticed.” And the fear was to let Him pass by without hearing Him. But if we dedicate time to the Gospel, we will find the secret for our spiritual health. This is the medicine: every day a little silence and listening, fewer useless words and more of the Word of God. Always with the Gospel in your pocket that can help greatly. Today, as on the day of our Baptism, we hear the words of Jesus addressed to us: “Ephphatha, be opened!” Open your ears. Jesus, I want to open myself to your Word; Jesus, open myself to listening to you; Jesus, heal my heart from being closed, heal my heart from haste, heal my heart from impatience. Pope Francis I (Angelus, 5 September 2021)
22nd Sunday in Ordinary Time, Year B 29 August 2021, Angelus Pope Francis Video , Video (American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: Today let us ask the Lord to free us from blaming others – like children: “No, it wasn’t me! It’s the other one, the other one…”. Let us ask in prayer for the grace not to waste time polluting the world with complaints, because this is not Christian. Jesus instead invites us to look at life and the world starting from our heart. If we look inside, we will find almost all that we despise outside. And if, sincerely, we ask God to purify our heart, that is when we will start making the world cleaner. Because there is an infallible way to defeat evil: by starting to conquer it within yourself. The first Fathers of the Church, the monks, when they were asked: “What is the path of holiness?”, the first step, they used to say, was to blame yourself: blame yourself. Blaming ourselves. How many of us, during the day, in a moment during the day or a moment during the week, area able to blame ourselves within? “Yes, this on did this to me, the other one … that is barbarity…”. But me? I do the same thing, or I do it this way…. It is wisdom: learning to blame yourself. Try to do it, it will do you good. It does me good, when I manage to do so, but it is good for us, it everyone good.
May the Virgin Mary, who changed history through the purity of her heart, help us to purify our own, by overcoming first and foremost the vice of blaming others and complaining about everything. Pope Francis I (Angelus, 21 August 2021)
21st Sunday in Ordinary Time, Year B 22 August 2021, Angelus Pope Francis Video , Video (American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: Even today, God’s revelation in Jesus’ humanity can cause scandal and is not easy to accept. This is what Saint Paul calls the “folly” of the Gospel in the face of those who seek miracles or worldly wisdom (cf. 1 Corinthians 1:18-25). And this “scandalousness” is well represented by the sacrament of the Eucharist: what sense can there be, in the eyes of the world, in kneeling before a piece of bread? Why on earth should someone be nourished assiduously with this bread? The world is scandalized.
Faced with this prodigious deed of Jesus, who with five loaves and two fish fed thousands of people, everyone acclaimed him and wanted to lift him up in triumph, to make him king. But when he himself explains that the gesture is a sign of his sacrifice, that is, of the gift of his life, his flesh and blood, and that those who want to follow him must resemble him, His humanity given for God and for others, then no, this is not pleasing, this Jesus throws us into crisis. Rather, we should be worried if he does not throw us into crisis, because we might have watered down his message! And we ask for the grace to let ourselves be provoked and converted by his “words of eternal life”. And may Mary Most Holy, who bore her Son Jesus in the flesh and joined herself to his sacrifice, help us to always bear witness to our faith in our real lives. Pope Francis I (Angelus, 22 August 2021)
Assumption of the Blessed Virgin Mary, 15 August 2021 Angelus with Pope Francis I Video , Video (American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: In today’s Gospel, the Solemnity of the Assumption of the Blessed Mary into Heaven, the Magnificat resounds in the liturgy. This hymn of praise is like a “photograph” of the Mother of God. Mary “rejoices in God”, why? “Because he has looked on the humility of his handmaid”, as it says (cf. Luke 1:47-48).
Mary’s secret is humility. It is her humility that attracted God’s gaze to her. The human eye always looks for grandeur and allows itself to be dazzled by what is flashy. Instead, God does not look at the appearance, God looks at the heart (cf. 1 Samuel 16:7) and is enchanted by humility. Humility of heart enchants God. Today, looking at Mary assumed into heaven, we can say that humility is the way that leads to Heaven. The word “humility”, as we know, comes from the Latin word humus, which means “earth”. It is paradoxical: to arrive on high, into Heaven, what is needed is to stay low, like the earth! Jesus teaches this: “the one who humbles himself will be exalted” (Luke 14:11). God does not exalt us because of our gifts, because of our wealth or how well we do things, but because of humility. God loves humility. God lifts up the one who humbles him or herself; he lifts up the one who serves. Mary, in fact, attributes no other “title” except servant to herself, to serve: she is, “the servant of the Lord” (Luke 1:38). She says nothing else about herself, she seeks nothing else for herself. Only to be the servant of the Lord.
It is a huge message of hope for us, for you, for each one of us, for you whose days are always the same, tiring and often difficult. Mary reminds you today that God calls you too to this glorious destiny. These are not beautiful words: it is the truth. It is not a well-crafted, beautiful ending, a pious illusion or a false consolation. No, it is the truth, it is pure reality, it is as real, as live and true as the Madonna assumed into Heaven. Let us celebrate her today with the love of children, let us celebrate her joyful but humble, enlivened by the hope of one day being with her in Heaven! Pope Francis I (Angelus, 15 August 2021)
19th Sunday in Ordinary Time, Year B 08 August 2021 Angelus Pope Francis Video , Video (American Sign Language), Text . Mass Readings, Past Homilies and Angelus Extracts: I am the bread of life, He says. Let us pause on this beautiful image of Jesus. He could have offered a rationale, a demonstration, but – we know – Jesus speaks in parables, and in this expression: “I am the bread of life”, he truly sums up his entire being and mission. This will be seen completely at the end, at the Last Supper. Jesus knows that the Father is asking him not only to give food to people, but to give himself, to break himself, his own life, his own flesh, his own heart so that we might have life. These words of the Lord reawaken in us our amazement for the gift of the Eucharist. No one in this world, as much they might love another person, can make themselves become food for them. God did so, and does so, for us. Let us renew this amazement. Let us do so as we adore the Bread of Life, because adoration fills life with amazement. …God became man to enter into the concrete reality of this world; to enter into our concrete reality, God became man for me, for you, for all of us, in order to enter into our life. And He is interested in every aspect of our life. We can tell him about what we are feeling, our work, our day, our heartache, our anguish, so many things. We can tell Him everything because Jesus wants this intimacy with us. What does he not want? To be relegated to being considered a side dish – he who is Bread –, to be overlooked and set aside, or called on only when we need him. Pope Francis I (Angelus, 8 August 2021)
18th Sunday in Ordinary Time, Year B 1 August 2021 Angelus Pope Francis Video , Video (American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: …It is not adding religious practices or observing special precepts; it is welcoming Jesus, it is welcoming Him into our lives, living a story of love with Jesus. It is He who will purify our faith. We are not able to do this on our own. But the Lord wants a loving relationship with us: before the things we receive and do, there is Him to love. There is a relationship with Him that goes beyond the logic of interest and calculation.
This applies to God, but it also applies to our human and social relationships: when we seek first and foremost the satisfaction of our needs, we risk using people and exploiting situations for our own ends. How many times have we heard it said of someone; “But he uses people and then forgets about them”? Using people for one’s own gain: this is bad. And a society that puts interests instead of people at its centre is a society that does not generate life. The Gospel’s invitation is this: rather than being concerned only with the material bread that feeds us, let us welcome Jesus as the bread of life and, starting out from our friendship with Him, learn to love each other. Freely and without calculation. Love given freely and without calculation, without using people, freely, with generosity, with magnanimity. Pope Francis I (Angelus, 1 August 2021)
17th Sunday in Ordinary Time, Year B, 25 August 2021 25 July 2021 Pope Francis Angelus Video , Video (American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: Let us now try to put ourselves in the place of that boy. The disciples ask him to share everything he has to eat. It seems to be an unreasonable proposal, or rather, unjust. Why deprive a person, indeed a child, of what he has brought from home and has the right to keep for himself? Why take away from one person what is not enough to feed everyone anyway? In human terms, it is illogical. But not for God. On the contrary, thanks to that small freely-given and therefore heroic gift, Jesus is able to feed everyone. This is a great lesson for us. It tells us that the Lord can do a lot with the little that we put at His disposal. It would be good to ask ourselves every day: “What do I bring to Jesus today?”. He can do a lot with one of our prayers, with a gesture of charity for others, even with one of our sufferings handed over to His mercy. Our small things to Jesus, and He works miracles. This is how God loves to act: He does great things, starting from those small things, those freely-given ones.
Even today, the multiplication of goods cannot solve problems without fair sharing. The tragedy of hunger comes to mind, which affects the little ones in particular. It has been calculated officially that every day in the world around seven thousand children under the age of five die due to malnutrition, because they do not have what they need to live. Faced with scandals such as these, Jesus also addresses an invitation to us, an invitation similar to the one probably received by the boy in the Gospel, who has no name and in whom we can all see ourselves: “Be brave, give what little you have, your talents, your possessions, make them available to Jesus and to your brothers and sisters. Do not be afraid, nothing will be lost, because if you share, God will multiply. Banish the false modesty of feeling inadequate, trust yourself. Believe in love, believe in the power of service, believe in the strength of gratuitousness”. Pope Francis I (Angelus, 25 July 2021)
16th Sunday in Ordinary Time, Year B 18 July 2021 Pope Francis Angelus prayer Video , Video (American Sign Language) , Text . Mass Readings, Past Homilies and Angelus Extracts: How many times we find this phrase in the Gospel, in the Bible: “He had compassion on them”. Touched, Jesus dedicates himself to the people and begins to teach again (cf. Mark 6: 33-34). This seems to be a contradiction, but in reality, it is not. In fact, only a heart that does not allow itself to be taken over by hastiness is capable of being moved; that is, of not allowing itself to be caught up in itself and by things to do, and is aware of others, of their wounds, their needs. Compassion is born from contemplation. If we learn to truly rest, we become capable of true compassion; if we cultivate a contemplative outlook, we will carry out our activities without that rapacious attitude of those who want to possess and consume everything; if we stay in touch with the Lord and do not anesthetise the deepest part of ourselves, the things to do will not have the power to cause us to get winded or devour us. We need – listen to this – we need an “ecology of the heart”, that is made up of rest, contemplation and compassion. Pope Francis I (Angelus, 18 July 2021)
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