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Compiled by: Michael Lewis & Friends (Angel Investors) with the Smart Singaporeans
Important note: Please print this if you need it for future reference, as what listed here will be archived to make room for Summaries of the Latest Saints’ Commentaries. Although we have done our best to summarise the Saints’ Commentaries (including comparison with AI), please refer to the original Saints’ commentaries listed after reading these. Thanks for following us.
11 July 2026 (Saturday) Mass Readings https://bible.usccb.org/bible/readings/071126.cfm https://www.ccreadbible.org/Members/Bona/ccreadbible/maindata/2026/07/2026-07-11.html (Chinese) Saints’ Commentaries: Summaries below. Isaiah 6:1-8 (wallpaper) by Reverend George Leo Haydock https://www.ecatholic2000.com/haydock/untitled-871.shtml Prophet Isaiah’s End Times Prophecy. Click Commentary by Saint Thomas Aquinas Prophet Isaiah, father-in-law of Hezekiah, king of Judah (Book of Isaiah (text & audio in English, Chinese), Commentary by Saint Thomas Aquinas, Videos) Here's a concise summary of the Commentary of Isaiah 6: Isaiah's Vision of God (vv. 1–4): In the year that King Uzziah (Ozias) died, Isaiah receives a prophetic vision of the Lord seated on a glorious throne in the Temple. The commentary identifies the Lord seen in the vision as the Son (Christ) rather than the Father, citing John 12. Seraphim ("burning ones"), considered the highest order of angels, surround God's throne. With six wings, they cover their faces and feet in reverence and proclaim: "Holy, holy, holy is the Lord of hosts." The threefold "Holy" is understood as an allusion to the Trinity, while God's glory fills the whole earth. Isaiah's Humility and Cleansing (vv. 5–7): Overwhelmed by God's holiness, Isaiah confesses that he is a man of unclean lips living among a sinful people. A seraph touches his lips with a burning coal from the altar, symbolizing God's word, prophetic grace, or spiritual purification. His guilt is removed, making him fit to serve as God's messenger. Isaiah's Commission (v. 8): God asks, "Whom shall I send, and who will go for us?" The plural "us" is interpreted as another indication of the plurality of divine Persons (the Trinity). Isaiah willingly responds: "Here am I; send me." The commentary praises Isaiah as a prophet with an evangelical and apostolic spirit because of his readiness to proclaim God's message. Main Themes God's supreme holiness and glory. Reverence shown by the angels before God. Human sinfulness and the need for purification. God's grace enabling a person for ministry. Willing obedience to God's call. Hints of the doctrine of the Trinity in both the threefold "Holy" and God's use of "us." Psalm 93:1ab, 1cd-2, 5 (wallpaper) by Saint Augustine https://bible.usccb.org/bible/readings/071126.cfm Here's a concise summary of Psalm 93 based on this patristic commentary of Saint Augustine of Hippo: Summary of Psalm 93 Psalm 93 proclaims that God reigns as the eternal, glorious, and all-powerful King. His rule establishes both the world and His people on an unshakable foundation. 1. The "day before the Sabbath" points to the present age The title is interpreted symbolically rather than literally. The six days of creation represent six periods of human history: Adam → Noah Noah → Abraham Abraham → David David → the Babylonian exile Babylon → John the Baptist John the Baptist → the end of the world (the present age) Just as humanity was created on the sixth day, Christ came in this "sixth age" to re-create humanity in God's image. The coming Sabbath symbolizes the eternal rest of heaven. 2. "The Lord reigneth" God is clothed with both: Beauty—His mercy, goodness, and the attractiveness of His Gospel. Strength—His power to overcome evil and endure opposition. Christ displayed both qualities during His earthly ministry: He attracted believers through His goodness while standing firm against His enemies. 3. God's strength is shown through humility The Lord is "girded," which signifies readiness for work. The commentator connects this with Christ girding Himself with a towel to wash His disciples' feet (John 13). The lesson is that true strength is found in humility, not pride. Humble believers are firm like rock, while the proud are unstable like smoke. 4. The unshakable world is God's faithful people The "world" that cannot be moved is not the physical earth but the community of steadfast believers. Many profess faith but later fall away. God's true foundation remains secure because: God knows those who truly belong to Him. Genuine believers depart from unrighteousness. 5. God's throne is the faithful heart God's throne is not an earthly seat but the hearts of the righteous. Although Christ entered history through His birth, He is eternal—existing before Abraham, before creation itself. His divine nature has no beginning. 6. The floods represent the Apostles The "floods" lifting up their voices symbolize the Apostles filled with the Holy Spirit. Before Pentecost, they were fearful (Peter denied Christ). After receiving the Spirit, they boldly preached the Gospel. As the Gospel spread, persecution increased. The raging sea represents the hostile world opposing the Church. 7. God is greater than every storm Although persecutions and worldly powers rise like mighty waves, God reigns above them all. The Church may be shaken by trials, but it cannot ultimately be destroyed because Christ has overcome the world. 8. God's house endures forever The Psalm concludes by affirming that: God's promises are trustworthy. Holiness belongs in His house (the Church). His Church will remain throughout the world until the end. God's kingdom and the eternal Sabbath will never end. Main themes God reigns eternally and cannot be overthrown. Christ renews humanity during the present "sixth age." True strength comes through humility. The faithful Church is God's unshakable kingdom. The Holy Spirit gives believers courage to proclaim the Gospel. Though the world opposes God's people, Christ is greater than every storm. The final goal is everlasting rest with God—the eternal Sabbath. Matthew 10:24-33 (wallpaper) from Catena Aurea (Saints’ Commentaries) https://www.ecatholic2000.com/catena/untitled-17.shtml When the Holy Spirit Fights for You, No Weapon of the Enemy Shall Touch You | Kathryn Kuhlman https://www.youtube.com/watch?v=cgykJtR-6oA Summary of Matthew 10:24–25 Jesus prepares His disciples for the opposition and insults they will face by reminding them that a disciple cannot expect better treatment than his Master. If He, their Lord and Teacher, was slandered and falsely accused, they should not be surprised when the same happens to them. The early Church Fathers draw out several key lessons: Christ's example is the greatest comfort (Saint John Chrysostom). One of the hardest sufferings is the loss of one's good reputation. Jesus consoles His disciples by showing that He Himself endured false accusations first. Sharing Christ's sufferings is an honour (Saint Hilary of Poitiers). Believers should regard it as a privilege to become like their Lord, not only in His teaching but also in His suffering. The disciple follows the Master (Saint Remigius, Gloss). Jesus calls Himself the Master and Lord, and the Apostles His disciples and servants. Since He willingly accepted ridicule for the salvation of mankind, His followers should not seek worldly honour or expect universal praise. Jesus calls His followers His household (Saint John Chrysostom). Rather than merely calling them servants, He refers to them as members of His household, emphasizing His affection and their close relationship with Him. The accusation of "Beelzebub" (Saint Jerome). Jesus recalls that His enemies called Him "Beelzebub," associating Him with the prince of demons. Jerome explains that Beelzebub was the name of a Philistine idol ("lord of the flies"), used as a contemptuous title for Satan. If such a slander was directed at Christ, His followers should expect similar false accusations. Main lesson Faithful disciples should not be discouraged by rejection, insults, or false accusations. Since Christ Himself endured these things, His followers should expect the same and count it an honour to share in His sufferings, trusting that they belong to His household and are walking in the footsteps of their Master. Summary of Matthew 10:26–28 Jesus continues encouraging His disciples not to fear persecution. Human opposition is temporary, but God's truth and judgment are eternal. 1. Truth will ultimately be revealed (vv. 26–27) The disciples should not fear slander or false accusations because God will one day reveal the truth. Their faithfulness will be vindicated, while the wickedness of their persecutors will be exposed at the Last Judgment (Saint Jerome, Saint Hilary of Poitiers, Saint John Chrysostom). Some Fathers also see this as referring to the mysteries of the Old Testament being unveiled through Christ and His apostles (Saint Remigius). Jesus commands them to proclaim publicly and boldly what He has taught them privately. The Gospel is not to remain hidden but preached openly to the whole world (Saint John Chrysostom, Saint Jerome, Saint Rabanus Maurus). 2. Fear God rather than men (v. 28) Human beings can only kill the body; they have no power over the immortal soul. God alone has authority over both body and soul and is therefore the One who deserves reverent fear (Saint Hilary, Saint John Chrysostom). Jesus does not promise His disciples escape from death but teaches them to despise the fear of death, strengthening their belief in eternal life (Saint John Chrysostom). 3. The meaning of "hell" (Gehenna) Jerome explains that "hell" (Gehenna) comes from the Valley of Hinnom near Jerusalem, where Israelites once offered children in sacrifice to idols. Because of its association with God's judgment and uncleanness, Gehenna became the biblical image of eternal punishment. Saint Augustine explains that the "destruction" of soul and body is not annihilation but eternal separation from God and unending punishment. Key lessons Do not fear persecution or false accusations, because God will ultimately reveal the truth. Proclaim Christ's teaching courageously and openly. Fear God above all earthly powers, since only He has authority over eternal destiny. Death is not the greatest danger; losing communion with God is. Summary of Matthew 10:29–31 Jesus reassures His disciples that they need not fear persecution because they are always under the loving care of God's providence. If God watches over even the smallest and least valuable creatures, He certainly watches over His faithful servants. Main points from the Fathers God's providence extends to everything. Even a sparrow does not fall without the Father's knowledge and permission (Chrysostom, Jerome). Nothing happens outside His providential care. Human beings are far more precious than sparrows. Since God cares for insignificant birds, His care for His children—especially those sent to preach the Gospel—is infinitely greater. Therefore, they should not fear suffering or death (Saint Jerome, Saint John Chrysostom). "The hairs of your head are all numbered" is a vivid expression of God's perfect knowledge and constant care. It does not mean God literally counts hairs one by one, but that nothing about us escapes His attention (Saint John Chrysostom, Saint Jerome, Saint Hilary of Poitiers). The passage does not teach that every individual hair will be restored in the resurrection. Rather, as St. Augustine explains, it signifies that God loses nothing of what belongs to us. Our resurrected bodies will be complete and perfect, though not necessarily restored in every physical detail exactly as before. Saint Hilary of Poitier's allegorical interpretation: The two sparrows symbolize the human soul and body. Sin "sells" them cheaply for worldly pleasures, while God's will is that they rise heavenward. He also sees the sparrows as representing believers and unbelievers—the faithful ascend to heaven, while unbelievers remain bound to earth. Saint Remigius's allegory: Christ is the Head, and the Apostles are like the hairs—numbered because the saints' names are written in heaven and are known and cherished by God. Key lesson Jesus teaches His disciples to replace fear with trust. God's providence governs even the smallest details of creation, and His knowledge and care for His people are complete. Because believers are of immense value to God, they can face suffering and even death with confidence that they are never forgotten or abandoned. Summary of Matthew 10:32–33 Jesus calls every believer to publicly acknowledge Him before others. Those who faithfully confess Christ on earth will be acknowledged by Him before the Father in heaven, while those who knowingly deny Him will themselves be denied before the Father. This is both a solemn warning and a powerful encouragement to remain faithful despite opposition. Key insights from the Church Fathers Confessing Christ is enabled by God's grace (Saint John Chrysostom). The Greek expression suggests that believers confess in Christ—that is, through His grace rather than by their own strength. Faith should be expressed openly (Saint Hilary of Poitiers, Saint Remigius). Saving faith is not merely inward belief but is ordinarily accompanied by outward confession, echoing Romans 10:10. Christ's response mirrors our response to Him (Saint Hilary). As we bear witness to Him before people, He will bear witness to us before the Father. God's rewards and judgments are greater than our earthly actions (Saint John Saint John Chrysostom). A faithful confession, though costly now, will receive an abundant heavenly reward. Likewise, denial without repentance brings a greater judgment. Christ is the way to the Father (Saint Rabanus Maurus, Saint Remigius). Christ confesses believers before the Father because access to the Father is through the Son. Those who deny Christ lose that access. Confession is shown by both words and deeds (Saint John Chrysostom, Saint Rabanus Maurus). Jesus requires not only inward belief but also spoken confession. Moreover, genuine confession is demonstrated by loving obedience to His commands, while persistent disobedience effectively denies Him. Main lesson Discipleship requires courageous loyalty to Christ. Christians are called to confess Him openly in both speech and conduct, trusting that any earthly cost will be far outweighed by Christ's eternal acknowledgment before the Father. Conversely, denying Christ has eternal consequences unless one repents and returns to Him. Sending Peace, Love & Joy to you from Singapore! Please list the Countries which started War, making a huge hole in their Coffers and now their People suffer. Please give details and elaborate. Thanks. (click) What God says about starting a fight with someone out of wicked intentions such as greed and others
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