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Compiled by: Michael Lewis & Friends (Angel Investors) with the Smart Singaporeans
Important note: Please print this if you need it for future reference, as what listed here will be archived (from 18 April 2026) to make room for Summaries of the Latest Saints’ Commentaries. Although we have done our best to summarise the Saints’ Commentaries (including comparison with AI), please refer to the original Saints’ commentaries listed after reading these. Thanks for following us.
05 August 2026(18th Week, Wednesday) Mass Readings https://bible.usccb.org/bible/readings/0805-memorial-dedication-basilica-mary-major.cfm OR https://bible.usccb.org/bible/readings/080526.cfm https://www.ccreadbible.org/Members/Bona/ccreadbible/maindata/2026/08/2026-08-05.html (Chinese) Saints’ Commentaries: Summaries below. Revelation 21:1-5a (wallpaper) by Saint Bede the Venerable https://www.ecatholic2000.com/bede/untitled-28.shtml#on-chapter-21 References: Gospel of Nicodemus (audio & text by Christopher Glyn) described the crucifixion & resurrection of Christ and what Christ did in Hell etc. Note that there is a huge discrepancy of around 1533 years in the calculation from the 1st day of creation to the 1st coming of Christ: 5500 years for the Greek Septuagint Old Testament and (4000-33) years for the Hebrew/Masoretic Old Testament. See the details. Presently, practically ALL the Christian World are using the Hebrew/Masoretic Old Testament. Apocalypse of Peter (audio & text) on what Christ said about the Sins that send Souls to Hell and how God reward to His Elect. What Saint Peter and the Apostles saw in Heaven (Starting from Chapter 13) The Book of Revelation (audio & text [English], [Chinese], Commentaries by Church Fathers and Saints) described in detail God’s Judgements in the End Times especially the final 7 years & the New Heaven and the New Earth. Based on the Saints’ and the Church Fathers’ predictions (2nd Post), Christ will likely return by 2033! Please ask Christ yourself to confirm! Here is a concise summary of Saint Bede's commentary on Revelation 21:1–11: Summary of Revelation 21:1–11 according to Saint Bede the Venerable The New Heaven and New Earth (v.1): The present world passes away after the final judgment through a purifying fire. Heaven and earth are renewed so that they correspond to the glorified, immortal bodies of the saints. The "sea" may either literally disappear or, more likely, symbolize the restless and sinful life of the present age, which will cease. The New Jerusalem (v.2): The New Jerusalem represents the Church, created and perfected by God's heavenly grace. As the faithful bride of Christ, she stands in contrast to the unfaithful, worldly Jerusalem, which is likened to an adulteress. God Dwelling with His People (v.3): The greatest reward of eternal life is God Himself. The redeemed will enjoy perfect and everlasting communion with Him. The End of Suffering (v.4): In the heavenly city, every effect of sin—tears, pain, sorrow, aging, and death—is completely removed. The glorified body and the direct vision of God bring perfect joy and fulfillment. Death and suffering remain only in the place of final punishment. God the Alpha and Omega (v.6): Christ again declares Himself to be the Alpha and Omega, affirming His eternal divinity as Creator and Lord of history. His promises are absolutely certain and should be accepted in faith rather than subjected to speculative explanation. The Water of Life (v.6): Eternal life is entirely God's free gift. Believers receive grace now as pilgrims, while the victorious will enjoy its fullness in heaven. Warning to the Wicked (v.8): Alongside promises of mercy, Scripture also warns of judgment. The "fearful" are those who lack the courage to remain faithful because they doubt God's promised reward. Falsehood is especially condemned when it corrupts true religion. The Bride of the Lamb (v.9): The Church is both Christ's bride and wife—pure, faithful, and continually giving birth to spiritual children. She is presently betrothed to Christ and will enter into the fullness of her eternal marriage at the end of time. The Holy City on the Mountain (v.10): The Church, after the fall of Babylon (the worldly kingdom), is exalted on a mountain, signifying her permanence, triumph, and universal reign with Christ. The Glory of the City (v.11): The Church shines with Christ's own glory. The jasper symbolizes the brightness of holiness and virtue, while crystal signifies purity of heart and sincere faith. Christ Himself is the precious stone from whom all the Church's beauty and glory are derived. Central Themes Saint Bede presents Revelation 21:1–11 as a vision of the final perfection of the Church after the Last Judgment. The passage emphasizes: the complete renewal of creation, the eternal union between Christ and His Church, the end of all suffering and death, salvation as God's gracious gift, the certainty of divine judgment, and the Church's participation in Christ's own glory and holiness. For Bede, the New Jerusalem is not merely a future city but the perfected Church, glorified by grace and dwelling forever in the immediate presence of God. Judith 13:18bcde, 19 (wallpaper) by Reverend George Leo Haydock https://www.ecatholic2000.com/haydock/untitled-506.shtml The Book of Judith (audio & text by Christopher Glyn, videos) Luke 11:27-28 (wallpaper) from Catena Aurea (Saints’ Commentaries) https://www.ecatholic2000.com/catena/untitled-72.shtml Here's a concise summary of the Church Fathers' commentary on Luke 11:27–28: Summary of the Church Fathers Context Saint Bede the Venerable The woman's praise is a courageous confession of the true Incarnation in the face of Jewish unbelief. Her words also refute later heresies that denied Christ truly took His human flesh from the Virgin Mary. If Mary did not truly bear and nurse Him, her womb and breasts could not rightly be called blessed. Jesus does not reject His mother's blessedness. Instead, He reveals an even greater blessedness: hearing God's word and faithfully obeying it. Mary herself perfectly fulfills this higher blessedness. She is blessed not only because she physically bore Christ, but even more because she faithfully treasured and kept God's Word throughout her life. Christians are likewise called to "conceive" Christ spiritually by faith and bring forth good works in their own lives and in others. John Chrysostom Jesus is not dishonouring His mother by His reply. Rather, He teaches that even His physical relationship with Mary would have profited her nothing without her own faith and holiness. This is a lesson for everyone: spiritual virtue and obedience to God matter far more than family connections or ancestry. Having holy relatives cannot save someone who does not personally live a virtuous life. Main Themes The woman's words affirm the reality of Christ's human birth from the Virgin Mary. Jesus teaches that obedience to God's Word is the highest source of blessedness. Mary is the supreme example of this teaching because she is blessed both as the Mother of God and, even more, as the faithful hearer and keeper of God's Word. True kinship with Christ is founded on faithful hearing and obedience, not merely on physical or familial relationships. The passage contrasts the faithful woman and Mary with the Jewish leaders, who refused to hear God's Word and instead rejected and blasphemed it. Matthew 15:21-28 (wallpaper) from Catena Aurea (Saints’ Commentaries) https://www.ecatholic2000.com/catena/untitled-22.shtml Does Jesus still heal & raise the Dead? Of course! https://x.com/Michael65413248/status/2039638550250197002 700 Club. Real Healing Stories Playlist. A Son Raised from the DEAD! (Becky Dvorak Playlist) Pray for the Sick THE UNITY PRAYER AND THE PROMISES THAT OUR LORD DICTATED TO ELIZABETH KINDELMANN - Fr James Blount https://www.youtube.com/watch?v=SfGOj14uFSQ Prayers given by Jesus and Mary https://www.youtube.com/watch?v=BUlhLrJI_lg Prayers in Chinese click Summary of the Church Fathers on Matthew 15:21–28 (The Canaanite Woman) The Church Fathers see this passage as a profound lesson on faith, humility, perseverance, the salvation of the Gentiles, and the power of prayer. 1. Christ's Journey to Tyre and Sidon Saint Jerome explains that Jesus left the hostile Pharisees to bring healing to the Gentile regions of Tyre and Sidon. Saint Remigius notes that these were pagan cities, emphasizing that Christ was now foreshadowing the extension of salvation beyond Israel. Saint John Chrysostom says this follows naturally after Christ declared all foods clean, signalling that the Gospel would soon be opened to the Gentiles, though His public ministry still focused first on Israel. 2. The Faith of the Canaanite Woman The Church Fathers greatly admire her faith. She calls Jesus both "Lord" and "Son of David," acknowledging His divinity and His messianic humanity. She seeks mercy, not justice or personal merit. She identifies so closely with her suffering daughter that she asks Christ to have mercy on herself, sharing her child's pain. Saint John Chrysostom praises her wisdom because she seeks Christ directly rather than relying on superstitions or human remedies. 3. Why Christ Initially Remained Silent The Church Fathers agree that Christ's silence was deliberate, not unkind. Saint Jerome says He avoided appearing to contradict His mission to Israel before the appointed time. Gloss says His silence was intended to draw out her perseverance and to encourage the disciples to intercede. Saint Augustine reconciles Matthew and Mark by explaining that Jesus first remained silent while in the house, then continued the encounter after leaving it. 4. "I Was Sent Only to the Lost Sheep of Israel" Saint Jerome explains that Christ's earthly ministry was directed first to Israel so that the Jews would have the first opportunity to receive the Gospel. The Jews’ rejection would then provide the just occasion for the Gospel to be preached to the Gentiles. Saint Remigius adds that Christ's bodily presence was especially given to the Jews. 5. "It Is Not Right to Give the Children's Bread to Dogs" The Fathers explain this difficult saying carefully. The children represent Israel, God's covenant people. The bread signifies the Gospel, Christ's miracles, and the blessings of salvation. The dogs symbolize the Gentiles because of their former idolatry. Rather than taking offence, the woman accepts Christ's description with remarkable humility. She asks only for the crumbs that fall from the table, trusting that even the smallest share of Christ's grace is sufficient. 6. Her Humility Wins Christ's Praise The Church Fathers unanimously celebrate three outstanding virtues: Faith—she never doubts Christ's power. Patience—she persists despite repeated discouragement. Humility—she willingly accepts the lowest place before the Lord. Saint Jerome calls attention to these three virtues as the reasons for her success. Saint John Chrysostom says Christ delayed granting her request precisely so that these virtues would become visible to everyone. 7. "Great Is Your Faith" Christ heals her daughter immediately. Saint John Chrysostom notes: Christ praises not merely her request but her faith. Her daughter's healing came through the mother's sincere faith and perseverance. Christ's command is as powerful as God's creative word in Genesis: He speaks, and it is accomplished. He also observes that Christ teaches us to pray earnestly ourselves rather than relying only on others' prayers. 8. Allegorical Meaning: The Church from the Gentiles Many Church Fathers interpret the woman as representing the Gentile Church. Saint Remigius says she symbolizes the Church leaving paganism and coming to Christ. Saint Jerome identifies the demon-possessed daughter with the Gentile peoples formerly enslaved to idolatry. The table signifies Holy Scripture. The crumbs represent even the smallest portions of divine truth, which nourish the humble Church. Saint Rabanus Maurus adds that believing Gentiles seek not merely the literal sense of Scripture but its spiritual meaning. 9. Practical Spiritual Lessons The Church Fathers conclude with several applications: Persevere in prayer, even when God seems silent. Humility opens the way to grace. Faith can obtain blessings for others, including children. The Church should never cease interceding for souls. Every Christian whose conscience is afflicted by sin should imitate the Canaanite woman by approaching Christ with repentance, tears, and unwavering trust. Overall Message The Fathers present the Canaanite woman as one of Scripture's greatest examples of persistent faith, profound humility, and confident prayer. Christ's apparent refusal was not rejection but a divine test designed to reveal her extraordinary virtues. Her story also foreshadows the inclusion of the Gentiles in God's covenant, showing that salvation is granted not by ethnicity or privilege but by humble, persevering faith. Sending Peace, Love & Joy to you from Singapore!
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